Saturday, November 22, 2025

Name loses its primacy and is being replaced by Numbers.

 

The Name Was Everything—Until Numbers Took Over

A name, once upon a time, meant everything. It carried one’s identity, lineage, culture, and belonging. Numbers were nowhere in sight. Today, however, they have quietly replaced names and become our new identifiers.

I, bearing the name T. V. Gopalakrishnan, was born and brought up in Palakkad—a district in Kerala known for its conservative lifestyle and its deep agricultural roots. When I entered first standard in 1954, I officially became “Gopalakrishnan,” though at home I answered to affectionate pet names, each reflecting the intimacy of the relationship with the person calling me.

As I approached the X Standard public examination, the authorities insisted that every student finalise their name; any change later would be cumbersome. With youthful enthusiasm and family tradition in mind, I declared my full name as Gopalakrishnan T V—Gopalakrishnan as my personal name, T for my village Thrithamara, and V for my father’s name, Venkatachalam. In those days, no one complained about long names or the time taken to write them. A name carried a story, and we took pride in wearing it fully. Of course, this long name was often an irritation for officials—particularly at international airports—when they struggled to match the visa with the passport entries.

Through school, college, and postgraduate studies, this name journeyed with me. When I earned my postgraduate degree, adding it after my name felt like an honour—an unspoken badge of aspiration and achievement. Gradually, the etiquette of the time nudged me to place my initials at the front and my qualifications at the end. Every degree added a new suffix; every stage of life added a new nuance.

In the late 1960s, I began my career as a Lecturer in a reputed college in Coimbatore—a Tamil Nadu city known for textiles, engineering excellence, and its forever-pleasant climate. Life was comfortable, stable, and filled with academic possibilities. Names in Tamil Nadu reflected a culture quite different from that of Kerala.

Yet destiny had other plans. A delayed job offer from a major institution redirected me to Mumbai—an abrupt shift from a peaceful town to a bustling metropolis. But professionally, Mumbai proved transformative. It broadened my worldview and exposed me to every shade of human experience—materialism, spirituality, struggle, privilege, and the deeper values that anchor life.

It was in Mumbai that I encountered an entirely different universe of naming conventions. Forms suddenly demanded “surname,” “first name,” “middle name,” “last name”—each interpreted differently across agencies. Ration cards, driving licences, passports, PAN, Aadhaar, railway and airline bookings—every standardised form required perfect consistency across dozens of documents. What had once been a simple, dignified matter of identity now became a bureaucratic puzzle. In some places, my village name, Thrithamara, became my name; in others, my father’s name took that place. My own name, Gopalakrishnan, slowly lost its primacy—at least in the world of forms, records, and travel documents. There were moments of embarrassment, but I eventually learned to compromise with whatever the situation demanded.

As life progressed, so did the titles. Earning a PhD brought both the honour of “Dr.” and the deep satisfaction of academic achievement. Dr became a prefix and educational qualifications a sufix to my name.   But soon, technology and administrative reforms swept through quietly and decisively and to my surprise—followed by reluctant acceptance—names and degrees gradually began losing their importance.

 Numbers had taken over.

Today, we are recognised not by our names but by Aadhaar numbers, PAN numbers, mobile numbers, pension IDs, provident fund accounts, and insurance codes. These numerical identities, though impersonal, have undeniably made life convenient, simpler, faster, and more efficient. And so, after decades, a curious realisation dawns: Numbers help not to expose the religion, caste, race , gender, status in society and brings in equity and equality to the advantage of humanity in general .

 The world now prefers our numbers to our names.

Names still carry emotion, heritage, and personal pride. But for systems, processes, and daily transactions, it is our numbers that matter far more. Perhaps, then, the modern advice to new parents should be: Choose a beautiful name for sentiment—and be ready for the various systems to assign a dozen numbers for convenience.

Sarve Jana Sukhino Bhavanthu.

T V G Krishnan

(personal Views).


Wednesday, November 12, 2025

Let Artificial Intelligence Help Cure the Economy's Ailments

 

“Let AI Help Cure the Economy’s Ailments”

India has the natural abundance, human talent and a civilisational wisdom that should by now have translated into broad prosperity. Yet 75 years after independence many old ills — corruption, black money, inequality, poor public infrastructure, tax evasion, and uneven delivery of services Social Justice in particular — persist. The paradox is stark: a nation with Nobel laureates, leading scientists and great thinkers continues to suffer avoidable deprivation while a small fraction parades luxury.

This is not only an economic failure and absence of social justice but also ; it is a failure of systems, incentives and governance. Politics, sometimes driven by short-term electoral gains, can warp policy: freebies displace fiscal discipline, regulatory gaps invite abuse, and influence enables insiders to exploit loopholes. The result is a loss of public trust and the squandering of national potential.

Technology — and in particular Artificial Intelligence — is not a panacea. But when deployed thoughtfully, ethically, and at scale it can be the most practical remedy for many entrenched problems. AI can strengthen transparency, detect malpractice, improve delivery of social services, and redesign public administration so that honesty and competence are rewarded rather than undermined.

Imagine tax systems that use machine-assisted analytics to spot suspicious flows and close leakages, without harassing honest citizens. Imagine procurement and tendering platforms that are fully transparent, tamper-resistant and auditable; judicial and case-management tools that reduce delay and frustration; land- and records-management systems that cut out middlemen; and public health and education platforms that deliver personalised learning and care to remote villages. All of these are feasible today.

But technology must be married to ethics. AI systems must be explainable, regulated and subject to independent audit so they do not replicate bias or become new tools for exclusion. Digital rollouts must be accompanied by digital-literacy programmes so the poorest are not left further behind. And governance must be reformed to protect public interest: rules, firewalls and statutory accountability must keep pace with technical capacity.

Equally important is the cultural aspect. India’s philosophical heritage—its emphasis on duty, compassion and the common good—can provide the ethical compass for technological change. Reviving those values in public life, while equipping institutions with modern tools, could produce a synergy the country desperately needs.

The task is urgent. Greed, short-termism and opaque power structures have hollowed out parts of the system. Reversing that requires political will, institutional redesign and wide public engagement. Artificial Intelligence can help expose and prevent malpractices, make public administration efficient and humane, and enable policies that are evidence-based rather than interest-driven.

Let us aspire, not merely to be wealthier, but to be wiser custodians of our resources — human, natural and moral. If deployed with care and integrity, technology and AI can accelerate that transformation and help realise the promise of a just, prosperous India: a nation where “Vasudev Kutumbakam” is more than poetic aspiration — it is the policy outcome.

May noble thought translate into noble action and bring in highly desirable and most enviable results

Sarve Jana Sukhino Bhavanthu.

T V G Krishnan

(Personal Views)


Friday, November 7, 2025

Bridge Sham on the River scam

 This refers to article “Where is the money going?”, by Kum Kum DasGupta (NOV6) . A large part of public  money    appears to drain away without commensurate creation of durable physical or social infrastructure. While a few benefit disproportionately, the taxpayer is left to wonder why our cities are collapsing even as the economy expands and ambitious visions are announced. Governance and accountability appear to be missing in the management of public finances—and, increasingly, in private financial systems as well. It is time to revamp our financial reporting architecture so that accounts, reports and certifications not only capture numbers but are aligned with the stated vision, mission and outcomes of institutions. Financial statements must reflect performance against purpose, not merely compliance with procedure.

T V Gopalakrishnan

BENGALURU. 

( THIS appeared in ET dated 7th Nov 2025).